From Trinco, we took the long bus ride to Anuradahpura. The
road no more a single lane wide at any time, rust-colored dirt spilling onto
the street from the shoulder, we bumped and lurched over varying degrees of
pavement. The country was flat and dry, the sun stifling in the cramped bus
full of tangled bodies. On either side of the road, crops and sparse groupings
of trees slipped past our windows.
The last of the ancient cities on our list, Anuradahpura was
billed as not only the largest grouping of the Unesco-backed ruins, but also
the most historically significant for Buddhism in Sri Lanka. With history
dating back to the 4th century BC, ancient Anuradahpura was Sri
Lanka’s first big capital city (although the palace ruins turned out to be an
unimpressive pile of bricks) and the original landing place of the Buddha’s
teachings on the island. We thought we might even need more than a full day to
see all of the ruins.
Anuradahpura’s biggest religious draw is the Sri Bodhi, its
holy bodhi tree. A branch from the bodhi tree, under which the Buddha achieved
Enlightenment, was brought from India to be planted in Sri Lanka, a deathbed
request from the Buddha himself (or so the story goes). Not only is the tree of
religious significance and a major pilgrimage site, it is also the oldest
historically verified tree on earth. Many other trees have been planted in the
same area, all direct descendants of the famed Sri Bodhi, which reaches and
stretches, supported by poles and cordoned-off from the public. Lankans
trampled through hot sand and gravel, prayer flags fluttered, and stray dogs
dozed in the shade.
In addition to the Sri Bodhi and its accompanying temple, an
assortment of dagobas dot the old city, spread out at random. At each dagoba we
removed our shoes to circumambulate the bulbous structures painted such a
blinding white they reflect the blue of the sky. We watched the religious make
their offerings of flowers and incense, offered lotus flowers ourselves at the
busiest of dagobas. Variations on a theme, the dagobas ranged in height and
shrine style, but little else.
We did not need more than a day; we did not need more than a
morning. Aside from the hushed reverence that surrounds Buddhist temples and
provides a nice break from honking buses and shouting tuk-tuk drivers,
Anuradahpura was lacking in the experience department. The sun was scorching,
the air dry and dust-filled, a thin layer sticking to our sweaty flesh. The
dagobas very much in the same style as those we see in Thailand, we were
templed-out. Even a snake charmer turned out to be a dud, more grabbing than
charming it, the snake de-poisoned anyhow. We were ready to abandon central Sri
Lanka’s temple ruins and head to the cooler, greener Hill Country.
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